For centuries, America has been the emblem of democracy, selling the story that African nations can escape the poverty trap and become prosperous like it, if they just played their book on Western democracy. The main problem with this Western utopian playbook, for a recently de-colonized Africa, is Western democracy was, and still is built on the back of slaves, so for Western democracy to thrive, so SOMEBODY must be a slave - hence the arrested development in Africa. The notion of shared wealth and equity, is just a façade. Fewer than 100 years ago African Americans picked cotton in the fields, today they are working the federal jobs, post offices, embassies, restricting visas, all serving to prop up a Western favored system of global politics. Moreover, for this system of slavery to work, the slave's self identity needs to be erased; indeed this is the tragedy of the African - American, who constantly grapples for identity, especially the African-American woman, who having been stripped of a husband, child and support, finds purpose in being the custodian of the status quo of oppression, in order to climb socially. The book exposes the mental effects of prolonged oppression on Black women, who in turn wield oppression. For example, Ms Nwosu's powerful Writ of Prohibition, against New York Chief Justice, Laura Taylor Anne Swain, pierced the soul of her identity so profoundly, that the entire court, including Harvard graduate and court of Appeals Chief Judge, Debra Ann Livingston rallied to ensure the writ of prohibition was never docketed, illegally. Thus, the African plaintiff's manifesto highlights the tragedy of the African American woman, includingJudge Karla Smith, Randee Reid in UNC Chapel Hill, Judge Aileen Oliver, so much so that the plaintiff's mom rightfully pointed out, Black women are the reason why more Black men, like George Flyod, will be killed unjustly. This book includes two federal claims suits, filed by Ms Nwosu, highlighting the unconstitutional and bad be- haviour of "liberal" and pro-democratic" federal judges, which are impeachable offences. The cases cut across business, love, family, wealth generation and religion. It demonstrates irrefutably the failure of the American judiciary to be the independent firmest pillar of government, it ought. Rather, the judiciary is an extension of the executive arm, and a political weapon to firstly, protect White economic supremacism, and secondly advance the economic interest of the highest corporate bidder. As a kick - back, these finance power houses like Deutsche Bank, American Express, Black Rock Inc., ensure the Black acquiescent judges get their coveted titles, such as "Chief Judge," albeit with strings attached, including squashing any and all discrimination lawsuits, unconstitutionally. Ms Nwosu forayed into legal practice after she discovered through her businesses that America is still very racist. For example, she was denied commercial leasing space for an art gallery to showcase Africans with dignity, by the Four Seasons Hotel, owned by BlackRock and Bill Gates. By contrast, these colonialist institutions were very happy to take her money as a paying guest, at top dollar rates. Similarly, although she revealed the anti-trust violations and neo-colonialist market structure of Hewlett Packard were stifling Sub Saharan African economies through the Middle East, Harvard judge Ana Reyes, upheld the anti-trust behavior and muffled Ms Nwosu's ac- cess to due process, in order to ensure the Nigerian economy remains subdued. Unlike before, these violations of Civil Rights are not happening in Mobile, Alabama, these violations are happening in federal courts in "liberal" cities, including the District of Columbia, Los Angeles, and New York City, highlighting the hypocrisy of the liberalist agenda, which economically enslaves African descendants, while pretending to be pro-minorities, in order to get votes. Ms Nwosu is a Catholic, and free thinker, showing that free thought and religion can co-exist. Catholics decree moral uprightness and justice during the Liturgy of the Eucharist at Mass: "Dignum et Justum est." Thus, Christ statement in John 14:6, I am the Truth, the Way and the Life, whoever believes in me shall have eternal life, IS a liberation anthem professing that the embodiment of life IS justice and truth.